Blacks in Montréal, 1628-1986: Essay on Urban Demographics. Dorothy W. Williams, 1998.
[...]
On the day of her execution, Angelique was first tortured until she confessed
her crime. Then she was driven through the streets in the scavenger's wagon,
with a burning torch placed in her hand. At the main door of the parish church
in Place d'Armes, she was made to kneel... and her hand was cut off. Then,
once again, she was placed in the scavenger's wagon and taken to the place
of public execution and hanged. Afterward, her body was burned at the stake;
her ashes were then scattered in the wind(ii).
[...]
[...]
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i. F .X. Garneau, in Histoire du Canada français depuis sa découverte, claimed that "the peculiar institution never sullied the skies of Canada." And T. Watson Smith, in The Slave in Canada, mentioned that the prominent Canadian historians in 1889 had neglected this "sombre and unattractive chapter." Not much in Canadian historiography has changed since then. A sampling of contemporary college and university textbooks still confirms that the deliberate obfuscation of slavery within Canadian history continues. See: W. L. Morton (1963) The kingdom of Canada; E. McInnis (1969) Canada: A Political and Social History; R. C. Harris & J. Warkenton (1974) Canada Before Confederation. This attitude at the national level contrasts with the writings of Montréal's earliest historians, many of whom included the slave chronology in their texts. See: Terril, A Chronology of Montreal and of Canada A.D. 1752; Hector Berthelet, Montréal le Bon Vieux Temps; Atherton, Montréal 1535-1914; R. Winks (1971: 12) The Blacks in Canada: A History, (Montreal: McGill-Queen’s University Press).
ii. For an account of this and other punitive measures used against slaves, see: "Negro Slavery in Montreal," (n.d.); M. Trudel (1960) L’esclavage au Canada français; histoire et conditions de l’esclavage, (Québec: Presses de l'Université Laval); Wilfred Isreal (1928: 66-67) "Montreal Negro Community" M.A. Thesis (Montréal: McGill University); L. Bertley (1976) "Slavery" in Focus Umoja Montréal, no. 16; Bertley (1977); Thomson (1979); D. Williams (1983) "The Black Presence in Montreal: A Multi-Cultural Community;" L. Warner (1983) "A Profile of the English-Speaking Black Community in Quebec" (Montréal: Comité d'implantation du plan d'action à l'intention des communautés culturelles); "Silent Minority" (n.d.); Marcil (1981).